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Perpetua and Felicity: Patron saints of same-sex couples

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“Felicity and Perpetua: Patrons of Same-Sex Couples” by Maria Cristina

Saints Perpetua and Felicity were brave North African woman friends who were executed for their Christian faith in the third century. Some consider them lesbian saints or patrons of same-sex couples. Their feast day is March 7.

They were arrested for their Christian faith, imprisoned together, and held onto each other in the last moments before they died together on March 7, 203.

The details of their imprisonment are known because Perpetua kept a journal, the first known written document by a woman in Christian history. In fact, her "Passion of St. Perpetua, St. Felicitas, and their Companions” was so revered in North Africa that St. Augustine warned people not to treat it like the Bible. People loved the story of the two women comforting each other in jail and giving each other the kiss of peace as they met their end in the amphitheater at Carthage, where they were mauled by wild animals before being beheaded. Their names are familiar to Catholics because Perpetua and Felicity are included in the Eucharistic Prayer of the Mass.

Perpetua was a 22-year-old noblewoman and a nursing mother. Felicity, her slave, gave birth to a daughter while they were in prison. Although she was married, Perpetua's husband is conspicuously absent from her diary.

A banner saying “patrons of same sex couples” hangs above Felicity and Perpetua in the colorful icon at the top of this post. It was painted by Maria Cristina, an artist based in Las Cruces, New Mexico. She paints the two women holding hands in an elegant gesture. The skull of a long-horn cow, similar to paintings of famous New Mexico artist Georgia O’Keefe, adds a welcome bit of Southwestern flavor to the image.

Yale history professor John Boswell names Perpetua and Felicity as one of the three primary pairs of same-sex lovers in the early church. (The others are Polyeuct and Nearchus and Sergius and Bacchus.) The love story of Felicity and Perpetua is told with historical detail in two books, “Same Sex Unions in Pre-Modern Europe” by Boswell and “Passionate Holiness” by Dennis O’Neill. He is founder of the Living Circle, the interfaith LGBT spirituality center that commissioned the following icon of the loving same-sex pair. It was painted by Brother Robert Lentz, a Franciscan friar and world-class iconographer known for his progressive icons.

Saints Perpetua and Felicity
By Brother Robert Lentz, OFM, www.trinitystores.com

The Lentz version of Perpetua and Felicity is one of 10 Lentz icons that sparked a major controversy in 2005. Critics accused Lentz of glorifying sin and creating propaganda for a progressive sociopolitical agenda, and he temporarily gave away the copyright for the controversial images to his distributor, Trinity Stores. It is rare to see an icon about the love between women, especially two African women. The rich reds and heart-shaped double-halo make it look like a holy Valentine.

Felicity and Perpetua by Jim Ru
Artist Jim Ru was inspired to paint Felicity and Perpetua as a kissing couple. His version was displayed in his show “Transcendent Faith: Gay, Lesbian and Transgendered Saints” in Bisbee Arizona in the 1990s.

Irish artist St. George Hare, painted an erotic, romanticized vision of Perpetua and Felicity around 1890. His painting “The Victory of Faith” shows the women as an inter-racial couple sleeping together nude on a prison floor.

“The Victory of Faith” by St. George Hare (Wikimedia Commons)

Perpetua and Felicity are still revered both inside and outside the church. For example, they are named together in the Roman Canon of the Mass.

They are often included in lists of gay, lesbian, bisexual and transgender saints because they demonstrate the power of love between two women. Their lives are the subject of several recent historical novels, including “Perpetua: A Bride, A Martyr, A Passion” by Amy Peterson and “The Bronze Ladder” by Malcolm Lyon.

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Related links:

"Eternal Bliss" - SS Felicity and Perpetua, March 7th (Queer Saints and Martyrs - and Others)

Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime? (Unfinished Lives: Remembering LGBT hate crime victims)

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This post is part of the LGBT Saints series at the Jesus in Love Blog. Saints and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.

March is Women's History Month, so women will be especially highlighted this month at the Jesus in Love Blog.

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

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Icons of Perpetua and Felicity and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores




LGBT Stations of the Cross shows struggle for equality

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Jesus falls the first time as Nazis send LGBT people to concentration camps in Station 3 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the sufferings of LGBT people.

“In the sacrifices of martyrs of the LGBT movement, we can come to a new understanding of the cross, and of what it means to be part of the body of Christ,” explains Tennessee artist Mary Button in her official artist statement.

Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog starting tomorrow, with two images per day for a week. The original paintings will be on display and for sale on March 13 at a Believe Out Loud fundraiser in New York City and be displayed in Washington DC during Holy Week, which coincides with Supreme Court oral arguments on same-sex marriage.

Button matches each traditional Station of the Cross with a milestone from the past 100 years of LGBT history, including Nazi persecution of homosexuals, the Stonewall Rebellion, the assassination of gay politician Harvey Milk, the AIDS pandemic, ex-gay conversion therapy, the murder of transgender Rita Hester, the ban on same-sex marriage, and LGBT teen suicides.

The Stations of the Cross are a set of artistic images traditionally used for meditation on the Passion of Christ. They tell the story of his crucifixion from his sentencing until his body is laid in the tomb.

Button creates some startling images as she illustrates the LGBT struggle in chronological order beside the Jesus’ journey to Calvary. For example, when Jesus is nailed to the cross, queer people are hooked up for electroshock therapy meant to “cure” homosexuality.

The LGBT Stations are generating controversy. The conservative Lutheran website Exposing the ELCA denounced the series as “offensive”and “disgraceful” for associating Christ’s sacrifice with LGBT rights.

Button traces the origins of her LGBT Stations to a book that relocated the gospels into the African American civil rights movement, ending with Christ as a black man lynched in Georgia. Her life changed when she read “The Cotton Patch Version of Luke and Acts: Jesus’ Doings and the Happenings” by Clarence Jordan.

“I believe that we can only begin to understand the meaning of the crucifixion when we take away our polished and shiny crosses and look for the cross in our own time, in our own landscape,” she said in her artist statement.

For this reason, she committed to create a new Stations of the Cross series on social justice issues every year. “Last year, my stations took viewers on a journey through the beginnings of the Syrian uprising,” she told the Jesus in Love Blog. “This year I decided to do a series of stations related to LBGT equality when I learned that the Supreme Court will be hearing oral arguments on the Defense of Marriage Act during Holy Week.”

She makes bold, colorful line drawings with a folk art vibe and collage effect. LGBT historical documents became visual elements in her Stations. For example, the background for “Station 2: Jesus carries his cross” is the charter of the Society for Human rights, founded in 1924 as the first homosexual rights organization in America.

Button is minister of visual arts at First Congregational Church in Memphis. She has created artwork for the National Council of Churches, Ecumenical Women at the United Nations, and the Evangelical Lutheran Church in America. Daughter of a Lutheran minister, Button received a master of theological studies degree from Candler School of Theology after graduating from the Tisch School of the Arts at New York University. Her work has been exhibited across the United States including at the Museum of Biblical Art and the Church Center for the United Nations.

The original 12-by-12-inch LGBT Stations of the Cross paintings will be auctioned at an opening event from 6:30 to 8:30 p.m. Wed., March 13 at the headquarters of Intersections International, 274 5th Ave., New York City. Intersections is the parent organization of Believe Out Loud, and a portion of the proceeds will benefit Believe Out Loud. Each painting is mixed media on vellum, mounted on panel.

“We hope the stations inspire Christians to reflect on Christ’s presence in human suffering as we work together to promote the dignity of all people,” said Joseph Ward, director of Believe Out Loud. “We are impressed by the way Mary Button weaves Christian symbols and liturgy together with contemporary themes in her art, so we approached her to commission the series. This stations series is designed as a resource for congregations; we hope churches will download and use these stations during the Lenten season for prayer and reflection.”

The entire series is available now for free download from Believe Out Loud's Flickr site.

Here is a complete list of Button’s LGBT Stations of the Cross. All of them will be posted at the Jesus in Love Blog over the next week. Click the titles below to view individual paintings and text in the series. Links will be added as the series progress.

Station 1: Jesus is condemned to death
1913: The word "faggot" first appears in print

Station 2: Jesus carries his cross
1924: America's first homosexual rights group forms

Station 3: Jesus falls the first time
1933: Nazis ban homosexual groups

Station 4: Jesus meets his mother
1945: LGBT prisoners are kept in concentration camps after Allied liberation

Station 5: Simon of Cyrene helps Jesus carry the cross
1950: LGBT people fired from US government during Lavender Scare

Station 6: Veronica wipes the face of Jesus
1954: Gay computer scientist Alan Turing commits suicide

Station 7: Jesus falls the second time
1967: LGBT people protest police raid on Black Cat gay bar

Station 8: Jesus meets the women of Jerusalem
1969: Stonewall Rebellion

Station 9: Jesus falls the third time
1978: Gay politician Harvey Milk assassinated

Station 10: Jesus is stripped of his garments
1981: First official report on AIDS

Station 11: Crucifixion
1992: NARTH founded to promote ex-gay conversion therapy

Station 12: Jesus dies on the cross
1998: Transgender Rita Hester murdered

Station 13: Jesus is taken down from the cross
2004: Same-sex marriage banned in 15 states

Station 14: Jesus is laid in the tomb
2010: Suicides by LGBT youth make news




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Related links:

Artist Statement: LGBT Stations Of The Cross

The Passion of Christ: A Gay Vision” by Douglas Blanchard

Art That Dares: Gay Jesus, Woman Christ, and More by Kittredge Cherry

Timeline of LGBT history (Wikipedia)
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Special thanks to Ann Fontaine and Colin for the news tip.

This post is part of the Artists series by Kittredge Cherry at the Jesus in Love Blog. The series profiles artists who use lesbian, gay, bisexual, transgender (LGBT) and queer spiritual and religious imagery. It is also included in thee Queer Christ that series gathers together visions of the queer Christ as presented by artists, writers, theologians and others.

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Station 1: Jesus condemned / Anti-gay hate speech

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Jesus is condemned to death and “faggot” first appears in print in Station 1 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1913: The word "faggot" is first used in print in reference to gays in a vocabulary of criminal slang published in Portland, Oregon. The drawings in this station come from the cover of one such dictionary of slang.
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Mini-commentary by Kittredge Cherry:

Putting the death sentence of Jesus with the first use of "faggot" reveals a harsh truth: Words are often the first step on the continuum of violence.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the sufferings of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 2: Jesus carries cross / police harass LGBT rights group

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Jesus carries his cross and America's first homosexual rights group forms in Station 2 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1924: The first homosexual rights organization in America is founded by Henry Garber in Chicago – the Society for Human Rights. The group exists for a few months before disbanding under police pressure. The charter of the organization makes up the background of this station.
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Mini-commentary by Kittredge Cherry:

I knew that police harassed gay bars, but they even shut down our human rights group! Anti-LGBT police harassment is a heavy cross to bear.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the sufferings of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week.  Click for an overview of the LGBT Stations by Kittredge Cherry lesbian Christian author and art historian.

Station 3: Jesus falls 1st time / Nazis put queers in concentration camps

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Jesus falls the first time and Nazis ban homosexual groups in Station 3 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1933: The National Socialist German Workers Party bans homosexual groups under Paragraph 175. Homosexuals are sent to concentration camps.
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Mini-commentary by Kittredge Cherry:

This is one of my personal favorite paintings in the series because it shows tenderness between men: When Jesus falls, a man helps him back to his feet.  A male couple watches, clinging to each other for comfort.  This is how we can rise again from horrors such those inflicted by the Nazis.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the sufferings of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 4: Jesus meets his mother / LGBT prisoners kept in concentration camps

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Jesus meets his mother and LGBT prisoners are kept in Nazi concentration camps after Allied liberation in Station 4 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1945: Upon liberation of Nazi concentration camps by Allied forces, those interned for homosexuality are not freed, but required to serve out the full term of their sentences under Paragraph 175.
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Mini-commentary by Kittredge Cherry:

Nazis and Allies were enemies, but they agreed that homosexuals should be locked up. The Allies liberated everyone else, but kept those who wore the pink triangle in prison! In Jesus’ time Romans and Jews were enemies, but they agreed that the man who loved without limits should die. The Nazis used pink triangles to identify prisoners sent to concentration camps for homosexuality. It was part of a system of triangles labeling people they deemed “undesirable.” Originally intended as a badge of shame, the pink triangle has become a symbol of pride for the LGBT movement.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 5: Simon helps carry cross / LGBTs fired in Lavender Scare

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Simon of Cyrene helps Jesus carry the cross while LGBT people fired during the Lavender Scare in Station 5 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

1950: 190 individuals in the U.S. are dismissed from government employment for their sexual orientation, commencing the Lavender Scare. The fear and persecution of homosexuals in the 1950s paralleled the anti-communist scare campaigns of McCarthyism.

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Mini-commentary by Kittredge Cherry:

LGBT people were fired from US government jobs in the 1950s because supposedly the “Reds” (communists) could blackmail them into becoming spies. Jesus continues carrying his cross through another scene in the history of persecution faced by LGBT people. I love the colors of this image, like a rainbow flag in the background.
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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 6: Veronica wipes Jesus’ face / gay scientist driven to suicide

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Veronica wipes the face of Jesus while a gay computer scientist is driven to suicide in Station 6 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

1954: Mathematician Alan Turing commits suicide by cyanide poisoning, 18 months after being given a choice between two years in prison or libido-reducing hormone treatment as a punishment for homosexuality. Turing was instrumental in the British intelligence services during World War II and he is widely considered the father of computer science.

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Mini-commentary by Kittredge Cherry:

The queer circumstances of Alan Turing’s death were hidden for 20 years until the Gay Liberation Front broke the silence. The convenience of our computerized world is built on oppression of the LGBT people who helped build it. For more details, read Alan Turing: Gay codebreaker's defiance keeps memory alive (BBC News).

The presence of Veronica makes this of the few Stations highlighting the role of women in Christ’s Passion, so I add this piece of lesbian history:

1955 – The Daughters of Bilitis (DOB) was founded in San Francisco in 1955 by four lesbian couples (including Del Martin and Phyllis Lyon) and was the first national lesbian political and social organization in the United States.[73] The group's name came from "Songs of Bilitis," a lesbian-themed song cycle by French poet Pierre Louÿs, which described the fictional Bilitis as a resident of the Isle of Lesbos alongside Sappho. DOB's activities included hosting public forums on homosexuality, offering support to isolated, married, and mothering lesbians, and participating in research activities.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 7: Jesus falls 2nd time / police raid Black Cat gay bar

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Jesus falls for the second time and police raid the Black Cat gay bar in Station 7 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud
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1967: The Black Cat Tavern in Los Angeles is raided on New Year’s Day by 12 plainclothes police officers who beat and arrested employees and patrons. The resulting campaigns and protests pre-date the Stonewall riots by two years.
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Mini-commentary by Kittredge Cherry:

Jesus really seems to be walking with the gay protestors in this painting. Stonewall was the turning point, but lesser-known protests paved the way. I live near the Silverlake neighborhood where the Black Cat Tavern is still located -- now declared a Los Angeles Historic-Cultural Monument. The protest there also helped inspire Troy Perry to found the LGBT-affirming Metropolitan Community Churches.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 8: Jesus meets women / Stonewall Rebellion

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Jesus meets the women of Jerusalem and the Stonewall Riots happen in Station 8 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1969: After a police raid on the Stonewall Inn in the early morning hours of June 28, 1969, a series of spontaneous violent demonstrations took place. The first Gay Pride march in U.S. history took place on the first anniversary of the riots.
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Mini-commentary by Kittredge Cherry:

A chain of oppression stretches from the crucifixion of Christ to police harassment of LGBT people at the Stonewall Inn. Women of Jerusalem wept when Jesus passed by them carrying his cross. He urged them not to grieve for him, but for their own descendants: “If they do this to me, what will they do to others in the future?” I see a hint of the resurrection here in this image. When LGBT stood up for themselves at Stonewall in 1969, they started a liberation movement that is still on the rise.
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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 9: Jesus falls 3rd time / Harvey Milk assassinated

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Jesus falls for the third time as gay politician Harvey Milk is assassinated in Station 9 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud
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1978: Former Supervisor Dan White assassinates openly gay San Francisco Supervisor Harvey Milk, along with Mayor George Moscone. Milk was the first openly gay politician to be elected to public office in California
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Mini-commentary by Kittredge Cherry:

Whenever anyone commits violence against another, Christ is crucified again -- including when gay rights pioneer Harvey Milk was shot. He has been called a martyr for LGBT rights -- and for all human rights. “If a bullet should enter my brain, let that bullet destroy every closet door in the country,” Milk once said. Two bullets did enter his brain, and his vision of equality is also coming true.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 10: Jesus stripped / AIDS spreads

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Jesus is stripped of his garments as AIDS spreads in Station 10 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1981: The first official documentation of GRID (Gay Related Infectious Disease, later renamed AIDS) was published by Centers for Disease Control and Prevention. The images in this station are ones that illustrate the HIV virus.
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Mini-commentary by Kittredge Cherry:

Jesus being stripped of his garments is a scene of loss… and the LGBT community lost thousands of people due to AIDS. I like the way the AIDS virus forms a halo for Jesus in this painting. We are the body of Christ, and we have AIDS.

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 11: Crucifixion / therapy to “cure” homosexuality

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Jesus is nailed to the cross as queer people are hooked to electrodes for a “cure” in Station 11 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1992: The National Association for Research and Therapy of Homosexuality is founded. The organization opposes the mainstream medical view of homosexuality and aims to "make effective psychological therapy available to all homosexual men and women who seek change." Radical forms of reparative therapy involve electroshock treatment.
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Mini-commentary by Kittredge Cherry:

As Jesus is nailed to the cross, queer people are hooked to electrodes for electroshock therapy meant to “cure” homosexuality. I find this one of the most powerful combinations of imagery in the whole LGBT Stations series. Electroshock and other ex-gay “conversion” or “reparative” treatments are part of the continuum of oppression by those who aim to purge society of sexual minorities. Jesus befriended sexual outcasts and taught love for all, and they killed him for it. Some of this last words were, “Forgive them, God, for they know not what they do.”
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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Gay centurion: Jesus heals a soldier’s boyfriend in the Bible

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Jesus praised a gay soldier as a model of faith and healed his male lover in the gospels, according to many Bible experts. The soldier, a centurion in the Roman army, is highlighted here today (March 15) for the feast day of Longinus, another centurion in Jesus’ life.

“Centurion”
by Luc Viatour
www.Lucnix.be
Both Matthew 8:5-13 and Luke 7:1-10 tell how a centurion asked Jesus to heal the young man referred to in Greek as his “pais.” The word was commonly used for the younger partner in a same-sex relationship. It is usually translated as boy, servant or slave. In recent years progressive Bible scholars have concluded that the centurion was in a homosexual relationship with the “slave who was dear to him” in the gospel story.

Jesus was willing to go into the centurion’s house to heal his lover, but the centurion stopped him, saying, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.”

Jesus marveled and told the crowd around him, “Not even in Israel have I found such faith!” To the centurion he said, “Go; be it done for you as you have believed.” And his boyfriend was healed at that moment.

Scholars believe that “boy” was the centurion’s sex partner not only due to the word “pais,” but also because it is unlikely that a soldier would care so much about an ordinary slave. It was common in Greco-Roman culture for mature men to pair up with a young man as his lover.

Books that explore the homosexuality of the centurion include:

Jonathan Loved David: Homosexuality in Biblical Times by Tom Horner

Freedom, Glorious Freedom: The Spiritual Journey to the Fullness of Life for Gays, Lesbians, and Everybody Else by John McNeill

The Children Are Free: Reexamining the Biblical Evidence on Same-sex Relationships by Jeff Miner and John Tyler Connoley

What the Bible Really Says about Homosexuality by Daniel Helminiak

The Man Jesus Loved: Homoerotic Narratives from the New Testament by Theodore Jennings

This interpretation is promoted by LGBT-friendly church groups such as WouldJesusDiscriminate.org and WhyWouldWe.org on billboards stating “Jesus affirmed a gay couple.” For more info, see my previous post, Billboards show gay-friendly Jesus.



The centurion’s story has gotten surprisingly little attention throughout history considering that Jesus himself was impressed by his faith. But the Roman soldier has always been an unlikely role model. Jesus’ contemporaries were probably shocked that the great healer would praise a military man who enforced Roman occupation of their land. Today people may find the centurion unappealing because he may have been gay, or a slave owner, or both. It was just like Jesus to take someone disreputable and praise them as holy.

While the faithful centurion himself is rarely mentioned, his words do live on in a prayer used in many Catholic and Protestant eucharistic liturgies. For example, the prayer immediately before communion at Catholic mass paraphrases his words: “Lord I am not worthy to receive you under my roof, but only say the word and my soul shall be healed.”

Saint Longinus, whose feast day is today (March 15) is the centurion who pierced Christ’s side at the crucifixion and declared, “Truly this man was the son of God.” It’s possible that he is the same faithful gay centurion whose beloved boyfriend was healed by Jesus.

“Jesus Heals a Centurion’s Servant” by Paolo Veronese (1528-1588) (Wikimedia Commons)
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Related links:

A gay centurion comes out to Jesus (Gay Christian 101)

Jesus and the centurion (Wild Reed)

Gay centurion (My Queer Scripture)

The centurion of great faith (Homosexuality and Scripture by Pharsea)

Jesus, the centurion, and his lover (Jack Clark Robinson at Gay and Lesbian Review)

When Jesus Healed a Same-Sex Partner by Jay Michaelson (Huffington Post)

Image at top:
Detail from “Healing the Centurion’s Servant” in Mother Stories From the New Testament by Anonymous, 1906
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This post is part of the GLBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, heroes, holy people, deities and religious figures of special interest to lesbian, gay, bisexual and transgender (LGBT) and queer people and our allies are covered on appropriate dates throughout the year.

Station 12: Jesus dies / Transgender murdered

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Jesus dies as transgender Rita Hester is murdered in Station 12 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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1998: On November 28, 1998 a transgender African American woman named Rita Hester was murdered in Allston, MA. The outpouring of grief and anger over her death inspired the founding of the International Transgender Day of Rememberance. The background image in this piece is from one of these vigils.
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Mini-commentary by Kittredge Cherry:

Jesus’ death on the cross is boldly identified with the murder of Rita Hester, an African American transgender woman. A banner carried by people today stretches across Jesus on the cross: “How many transgenders have to die before you get involved?”

Another high-profile transgender murder victim was transman Brandon Teena, subject of the movie “Boys Don’t Cry,” who was killed in 1993. The list of unlawfully killed transgender people is long and still growing. Jesus said, “Whatever you do to the least of these, you do to me.”

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 13: Jesus removed from cross / same-sex marriage ban

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Jesus is taken down from the cross as same-sex marriage is banned in Station 13 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud

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2004: In sweeping homophobic legislative measures same-sex marriage is banned in Mississippi, Missouri, Montana, Oregon, Utah, Arkansas, Georgia, Kentucky, Louisiana, Michigan, North Dakota, Ohio, Oklahoma, Virginia, and Wisconsin
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Mini-commentary by Kittredge Cherry:

A map of states banning same-sex marriage forms a colorful backdrop as Jesus is taken down from the cross. Denying legal rights to lesbian and gay couples is another insult to the body of Christ. Is the body of Christ buried in states without marriage equality?

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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series will also be shown here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

Station 14: Jesus in tomb / LGBT youth suicides

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Jesus is laid in his tomb as LGBT youths commit suicide in Station 14 from “Stations of the Cross: The Struggle For LGBT Equality” by Mary Button, courtesy of Believe Out Loud
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2010: A string of high profile suicides of gay teenagers makes national news, sparking debate on the high rates of suicide among LGBT youth and the culture of bullying that exists in many American schools. Dan Savage and his husband Terry Miller found the It Gets Better Project.
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Mini-commentary by Kittredge Cherry:


LGBT people who were driven to suicide watch as Jesus is laid in his tomb. Jesus is not separate from humanity, but with us even in death. These queer martyrs join the “great cloud of witnesses” who surround us and encourage us to run the race ahead (Hebrews 12:1).

Names of LGBT youth who killed themselves include Tyler Clementi, Seth Walsh, Justin Aaberg, Raymond Chase, Asher Brown, Cody J. Barker, Harrison Chase Brown, Caleb Nolt; Billy Lucas, Jeanine Blanchette, and Chantal Dube.
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LGBT Stations of the Cross come together like a patchwork quilt in this image from Believe Out Loud

The LGBT Stations of the Cross ends here -- but only temporarily! After Easter artist Mary Button plans to paint Station 15 showing the resurrection. “I’m hopeful that the Supreme Court will rule DOMA unconstitutional and I'll be able to create a Resurrection piece about the ruling!” she told the Jesus in Love Blog.
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“Stations of the Cross: The Struggle for LGBT Equality” is a new set of 14 paintings that link the crucifixion of Jesus with the history of LGBT people.

Artist Mary Button painted the LGBT Stations series for Believe Out Loud, an online network empowering Christians to work for LGBT equality. They invite churches and faith groups to download and use the images for free.

The whole series was posted here at the Jesus in Love Blog this week. Click here for an overview of the LGBT Stations by Kittredge Cherry, lesbian Christian author and art historian.

John Boswell: Historian of gays and lesbians in Christianity

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John Boswell

John Boswell (1947-1994) was a prominent scholar who researched and wrote about the importance of gays and lesbians in Christian history. He was born 66 years ago today on March 20, 1947.

Boswell, a history professor at Yale University, wrote such influential classics as Christianity, Social Tolerance, and Homosexuality (1980) and Same-Sex Unions in Premodern Europe (1994).

Boswell converted from the Episcopal Church of his upbringing to Roman Catholicism at age 16. He attended mass daily until his death, even though as an openly gay Christian he disagreed with church teachings on homosexuality. He also helped found Yale’s Lesbian and Gay Studies Center in the late 1980s.

A linguistic genius, he used his knowledge of more than 15 languages to argue that the Roman Catholic Church did not condemn homosexuality until at least the 12th century in his book Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the 14th Century.

Using some of his last strength as he battled AIDS, Boswell translated many rites of adelphopoiesis (Greek for making brothers) in his book Same-Sex Unions in Premodern Europe, presenting evidence that they were sexual unions similar to marriage.

Boswell died an untimely death at age 47 from AIDS-related illness on Christmas Eve 1994. He remains an unofficial saint to the many LGBT Christians who find life-giving spiritual value in his historical research that affirms the value of queer people in Christian history.

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Boswell’s books include:
Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the 14th Century

Same-Sex Unions in Premodern Europe
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Related links:

John Boswell Page at Fordham University

John Boswell profile at LGBT Religious Archives Network

John Boswell profile at Elisa Reviews
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This post is part of a new effort to add authors and theologians to the GLBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, heroes, holy people, deities and religious figures of special interest to lesbian, gay, bisexual and transgender (LGBT) and queer people and our allies are covered on appropriate dates throughout the year.

Gay Passion of Christ series starts Sunday

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“The Passion of Christ: A Gay Vision” by Douglas Blanchard, at JHS Gallery in Taos, NM (Photo by Dorie Hagler)

A gay vision of Christ’s Passion starts this Sunday here at the Jesus in Love Blog. New posts will run daily from Palm Sunday through Easter.

Jesus is a young man of today
in a detail from the first painting
in Blanchard's gay Passion series
All 24 paintings in Douglas Blanchard’s “The Passion of Christ: A Gay Vision” will be posted here with newly expanded and improved commentary by Kittredge Cherry and short Bible passages.

Artist Douglas Blanchard paints Jesus as a young gay man of today in a modern city. He takes the most important narrative in Western culture and rescues it from fundamentalists and also from over-familiarity. The series shines a queer light on Jesus’ final days, including the arrest, trial, crucifixion, and resurrection.

Click the titles below to view individual paintings and text in the series. Links will be added as the series is posted.

1. Son of Man (Human One) with Job and Isaiah
2. Jesus Enters the City
3. Jesus Drives Out the Money Changers
4. Jesus Preaches in the Temple
5. The Last Supper
6. Jesus Prays Alone
7. Jesus Is Arrested
8. Jesus Before the Priests
9. Jesus Before the Magistrate
10. Jesus Before the People
11. Jesus Before the Soldiers
12. Jesus Is Beaten
13. Jesus Goes to His Execution
14. Jesus Is Nailed to the Cross
15. Jesus Dies
16. Jesus Is Buried
17. Jesus Among the Dead
18. Jesus Rises
19. Jesus Appears to Mary
20. Jesus Appears at Emmaus
21. Jesus Appears to His Friends
22. Jesus Returns to God
23. The Holy Spirit Arrives
24. The Trinity

Click here to see the whole Gay Passion series in order

The Holy Week posts are timed so that Christ dies on Good Friday and rises again on Easter itself. Blanchard, a gay painter based in New York, and Cherry, a lesbian author and art historian in Los Angeles, plan to turn this series into a book.

Your comments on the gay Passion series are strongly encouraged to help ensure that the book version addresses the issues that are most important to readers.

Blanchard’s images show Jesus being jeered by fundamentalists, tortured by Marine look-alikes and rising again to enjoy homoerotic moments with God and friends. He faces forms of rejection that feel familiar to contemporary lesbian, gay, bisexual, and transgender (LGBT) people. He stands up to priests, businessmen, lawyers, and soldiers—all of whom look eerily similar to the people holding those jobs today.

“The purpose of reflecting on the Passion is not necessarily to worship Christ, but to remember with compassion the endless crosses upon which people continue to be crucified, and to seek a way to move from suffering to freedom,” Cherry said.

She was ordained by Metropolitan Community Churches and served as its national ecumenical officer. In 2005 she created Jesus in Love to support LGBT spirituality and the arts and show God’s love for all people, regardless of sexual orientation or gender identity. It has grown to include a popular blog, e-newsletter and website.

“Christ’s story is for everyone, but queer people often feel left out because conservatives use Christian rhetoric to justify hate and discrimination,” she said.

Blanchard, an Episcopalian “agnostic believer” who teaches college art history, spent four years painting the gay Passion. He started in summer 2001, but it took on new meaning on Sept. 11 when hijacked planes crashed into the World Trade Center near his studio on New York’s Lower East Side.

“I understand that a lot of people rediscovered religious faith after September 11th. I had the opposite reaction,” Blanchard said. “I was horrified by the religious motivation of those attacks.” He used the paintings to address this conflict, concluding that Christ’s resurrection reverses the “grim arithmetic of power.”

Selections from Blanchard’s Passion appear in “Art That Dares: Gay Jesus, Woman Christ, and More” by Kittredge Cherry. “Art That Dares,” a Lambda Literary Award finalist, is filled with color images by 11 contemporary artists from the U.S. and Europe.

The New York Times Book Review praised Cherry’s “very graceful, erudite” writing style. She has written six books, including “Equal Rites: Lesbian and Gay Worship, Ceremonies, and Celebrations” and “Jesus in Love: A Novel.”

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Give now: Holy Week / Easter offering
for Jesus in Love

Kittredge Cherry is collecting a Holy Week / Easter offering to support here work at Jesus in Love for LGBT spirituality and the arts. Give now by visiting her donate page.

Your gifts help her provide Holy Week resources such as the Gay Passion of Christ series and the LGBT Stations of the Cross, plus much more throughout the year. More info

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Related links:

“Stations of the Cross: The Struggle for LGBT Equality” by Mary Button with commentary by Kittredge Cherry

Excerpts from "Jesus in Love: At the Cross" by Kittredge Cherry

Trans Passion narrative by Anarchist Reverend Shannon Kearns

Made In God's Image: Stations of the Cross for Inclusive and Affirming Communities by Rev. Janine C. Stock

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

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This post is part of the Queer Christ series series by Kittredge Cherry at the Jesus in Love Blog. The series gathers together visions of the queer Christ as presented by artists, writers, theologians and others.

Day 1: Jesus with the prophets (Gay Passion of Christ series)

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1. The Son of Man with Job and Isaiah (from The Passion of Christ: A Gay Vision) by Douglas Blanchard

“God has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” -- Isaiah 61:1 (Inclusive Language Lectionary)

A contemporary Jesus arrives as a prisoner in the painting that launches the series “The Passion of Christ: A Gay Vision” by Douglas Blanchard. Jesus stands half-naked in blue jeans and handcuffs, attractive even in adversity. Blanchard paints an accessible Jesus that 21st-century readers can know and touch in his Passion series. The 24 paintings portray Jesus as a gay man of today in a modern city, experiencing the events of Palm Sunday, the Last Supper, and his arrest, trial, crucifixion and resurrection. The beardless young Christ is unfamiliar to modern eyes, but Blanchard harkens back to the most ancient images of Jesus. The gay vision of Christ’s Passion promises to address the suffering of queer people today -- and thereby speak to the human condition. Christ the liberator comes as a prisoner. With this first painting, the stage is set and the viewer is invited to join Jesus on a journey that leads from prison to paradise.

God’s solidarity with people amid human suffering is emphasized from the first image in Blanchard’s Passion series. The pathway from bondage to freedom leads through the Passion, moving from death to new life. The word “passion” comes from the Latin word for suffering, and has become a theological term for the hardships that Jesus experienced in the week before his death.

Jesus shares his dark prison cell with a pair of older men in “The Son of Man (Human One) with Job and Isaiah.” His warm, pink flesh is bleeding. In a modern form of dehumanization, Jesus is labeled with a number, “124,” hanging on a tag around his neck. A barred window behind an arch gives him a crude halo. His queer identity is not apparent, as often happens with contemporary lesbian, gay, bisexual, and transgendered (LGBT) people. The title of this painting refers to Jesus as “Son of Man,” a mysterious, multi-purpose phrase that is translated as “Human One” in gender-inclusive language. Names painted on the sides of the frame identify his two companions as Job and Isaiah, prophets from the Hebrew scriptures. Their presence signals that themes of suffering and redemption will run through this series.

Blanchard, a gay artist based in New York, painted this scene at the dawn of the new millennium in summer 2001. His Lower East Side studio was only a couple of miles away from the World Trade Center. Little did he know that a few months later, on September 11, a terrorist attack there would make him confront suffering and death in a 21st-century Passion. Blanchard used the series to wrestle with his faith in the aftermath of 9/11.

The opening image is also one of the most cryptic paintings in the series. It may be tempting to skip over it and jump ahead to the next scene, where Jesus enters the city. Even the prophets turn their faces away. Job seems unable to bear seeing the bloody martyr in chains, while Isaiah appears to be lost in thought. Together the three men form a kind of Trinity. A close look reveals a surprise: The ancient prophets are wearing modern suits under their robes. The lapel of a business suit is visible beneath Job’s ancient garment, and the fringes of Isaiah’s robe dangle over modern shoes. They present a message for today clothed in an archetypal story from long ago. Jesus faces the viewer with a full frontal gaze, ready to engage in dialogue. But he doesn’t say a word. He carries nothing, no stone tablets -- not even a tablet computer. Jesus himself is the message. Just by being here, he proclaims freedom.

Both Job and Isaiah are associated with suffering. Job was a righteous man who kept his faith despite horrible calamities. Throughout the whole Book of Job he wrestles with the question: Why do bad things happen to good people? A major theme in the Book of Isaiah is God’s Suffering Servant or “Man of Sorrows” who brings justice, but is abused and rejected.

Jesus chose to quote Isaiah when he launched his public ministry. He told the people at the synagogue in Nazareth that he was fulfilling this prophecy: “The Spirit of God is upon me, because God has anointed me to preach good news to the poor, and has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed.” (Luke 4:18; Isaiah 61:1) Isaiah also is known for his prophecy about a savior named Immanuel, which is Hebrew for “God with Us.” Christians believe these prophecies pointed to Jesus, the compassionate follower of God who was crucified. The New Testament describes how Christ emptied himself and took human form, living among us as the Word made flesh.

Jesus, Job, and Isaiah all used the phrase translated as “Son of Man” or “Human One.” It can mean a generic human being (male or female) or a divine ruler envisioned by the prophet Daniel. Jesus often referred to himself as “son of man,” thereby emphasizing his own humanity and perhaps also invoking ancient prophecies of a messiah. By using “Son of Man” in the title, Blanchard underscores the humanity of Jesus while honoring his divinity. Blanchard’s choice of words reveals that this vision is progressive but not necessarily politically correct. His Jesus remains unapologetically male.

The scene of Jesus in jail with Job and Isaiah does not occur in scripture, leaving room for the viewer to speculate. Is Jesus arriving in prison or leaving? Maybe the painting represents Jesus’ own vision while he prayed in prison before he was sentenced to death. He may have remembered the ancient prophets as the crowds outside shouted for his death -- just a week after they roared their approval when he entered the city. Or does it show how society locks away today’s prophets along with those of the past?

The prison scene is an enigmatic prelude for the “gay vision” proclaimed in the subtitle of the series. Americans have been imprisoned for homosexual acts within living memory. The last sodomy laws in the United States were not overturned until 2003. Consensual homosexual acts remain a crime in many countries and a few still impose the death penalty. Many queers still imprison themselves in self-imposed mental closets.

Early Christian artists commonly pictured Jesus as a youthful Good Shepherd without a beard. The bearded Christ motif developed around the sixth century. The crucifixion images that dominate current Christian thought didn’t arise until a thousand years after he died. A Jesus in modern dress may come as a surprise, but he promised his disciples, “Lo, I am with you always.” [Matthew 28:20 RSV]

Artists almost never portray Jesus in prison. A rare exception is 19th-century French painter James Tissot. He painted Jesus with hands lifted in prayer, chained to a stone between two sleeping guards in “Good Friday Morning: Jesus in Prison.” Likewise Belgian surrealist Rene Magritte is one of the few artists in history who ever attempted to give visual form to the phrase “Son of Man.” His famous “Son of Man” is a self portrait of the artist in a suit with an oversized apple covering his face.

The gay Passion series operates on two levels as a story within a story. The first and last paintings function like bookends, putting the gospel narrative into a larger context not limited by time and space. For those who take time to decode the rich symbolism of this painting, it foreshadows and sums up the whole series. This will be no ordinary Stations of the Cross, with a hopelessly distant Jesus moving predictably from trial to tomb. Blanchard’s vision is broader. With this first painting, Blanchard honors human suffering by invoking major Biblical models of Christ: the Son of Man / Human One, the Suffering Servant, and Immanuel. As the averted eyes of Job and Isaiah indicate, many prophets desired to see the freedom embodied by Christ, but did not. Viewers are blessed with the chance to see it played out as the gay vision of the Passion unfolds.

“And the Word became flesh and dwelt among us, full of grace and truth.” -- John 1:14 (RSV)

Jesus was one of us, a real human being. He loved everybody, including his enemies. And yet some say that LGBT people don’t belong in the story of Jesus Christ. There’s black Jesus, Asian Jesus -- and now gay Jesus to heal the hate and discrimination done in Christ’s name. This is the story of a Jesus who emphasized his humanity by calling himself the Human One.* He doesn’t look very gay. Young and attractive, he can pass for straight. He is fully in the present, yet feels kinship with the ancient prophets Job and Isaiah who understood suffering. He wanted to serve God by healing people and setting them free. Here we remember his last days, his death and his resurrection. Jesus was a child of God who embodied love so completely that he transcended death. But while it was all happening, people didn’t understand. Society rejected him. They locked the liberator in prison.

Jesus, show me how you lived and loved.


*Son of Man can be translated as Human One.

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This is part of a series based on “The Passion of Christ: A Gay Vision,” a set of 24 paintings by Douglas Blanchard, with text by Kittredge Cherry.  For the whole series, click here.

Scripture quotations are from Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Scripture quotations are from the Inclusive Language Lectionary (Year C), copyright © 1985-88 National Council of the Churches of Christ in the United States of America.
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